holy thursday mass order pdfholy thursday mass order pdf

230 2: AAS 86 (1994), p. 541. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 910 2; cf. These, however, are so closely interconnected that they form but one single act of worship. Then he places the paten with the bread on the corporal. A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. [119] Cf. I am your servant, the son of your handmaid; you have loosed my bonds. During the procession to the altar, the Entrance chant takes place (cf. 0000003045 00000 n 32: AAS 59 (1967), p. 558. 231. 40-41, 47-48, 61-64, 74, 86-88). Moreover, even though manuscripts in the Vatican Library provided material for the emendation of some expressions, they by no means made it possible to inquire into ancient and approved authors farther back than the liturgical commentaries of the Middle Ages. The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below. [140] For blessing objects that are designed for liturgical use in churches, cf. 54: AAS 59 (1967), p. 568; cf. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. [151] Cf. 91. Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. 'Pf HqjEsc\<9TRh 7R,~N93>. 347. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. By these the Christian people are brought to know the continuity of the work of salvation according to Gods wonderful plan. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. The Requisites for the Celebration of Mass, I. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. 36. 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. At the end of the prayer the people say the acclamation, Amen. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. The cross adorned with a figure of Christ crucified and perhaps carried in procession may be placed next to the altar to serve as the altar cross, in which case it ought to be the only cross used; otherwise it is put away in a dignified place. 265. 162. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [48] St. Augustine of Hippo, Sermo 336, 1: Patrologiae cursus completus: Series latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. [116] Cf. 8: AAS 89 (1997), p. 871. [111] Cf. After the consecration when the priest has said, Mysterium fidei (Let us proclaim the mystery of faith), the people sing or say an acclamation using one of the prescribed formulas. Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). Caeremoniale Episcoporum, editio typica, 1984, nos. 0000001723 00000 n Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. 16, 27: AAS 59 (1967), pp. 239. All things to the contrary notwithstanding. 29. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. [45] Cf. 17 0 obj 123. Consideration should also be given to the idiom of different languages and the culture of different peoples. The parts spoken by all the concelebrants together and especially the words of consecration, which all are bound to say, are to be said in such a way that the concelebrants speak them in a very low voice and that the principal celebrants voice be clearly heard. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 3d: AAS 59 (1967), p. 542. [159] Cf. 0000000016 00000 n 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. [23] Cf. [50], Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lords Prayer, set to the simpler melodies.[51]. [55] Cf. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. In the drawing up of the calendar of a nation, the Rogation and Ember Days should be indicated (cf. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. 68) with everyone standing. After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. In a new rubric it is noted,"At an appropriate momentduring Communion, the Priestentrusts the Eucharist from the table of the altar to Deacons or acolytes or other extraordinary ministers, so that afterwards it may be brought to the sick who are to receive Holy Communion at home" (EM, no. xYKoX[Kb}JfNQ5fA nY9^Mh A WALK THROUGH THE MASS: A STEP-BY-STEP EXPLANATION - 1 Holy Spirit The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. no. It is always permissible, however, to use the collect alone from these Masses. The rubrics then make a mention of the liturgical decoration. In fact, the rite to be described below foresees a greater number of ministers. He may also carry out the preparation of the chalice at the credence table. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 0000002562 00000 n 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. The Act of Penitence follows. Red is used on Palm Sunday of the Lords Passion and on Good Friday, on Pentecost Sunday, on celebrations of the Lords Passion, on the feasts of the Apostles and Evangelists, and on celebrations of Martyr Saints. This Instruction aims both to offer general guidelines for properly arranging the Celebration of the Eucharist and to set forth rules for ordering the various forms of celebration.[32]. 298-299. [11] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. 316. 263. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. 41. no. 75. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. [85], 101. 33. The chair of the priest celebrant must signify his office of presiding over the gathering and of directing the prayer. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. 395. 284. [108] Cf. 0000007934 00000 n [123] Cf. [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. It may be said also at particular celebrations of a more solemn character. Catholic Mass guide - Order of the Mass. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. Though holy in its origin, this people nevertheless grows continually in holiness by its conscious, active, and fruitful participation in the mystery of the Eucharist.[10]. 30; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 11 0 obj PDF Holy Thursday Mass of the Lord's Supper - Mary, Mother of God Church This unity is beautifully apparent from the gestures and postures observed in common by the faithful. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on.
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